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He further argues for \"the need to conserve 'race' and 'ethnie' (and 'ethnicity') as vital components of a philosophical anthropology.\" (4) Outlaw therefore contends that the challenge facing liberatory race theorists is not the elimination of race, but instead, \"the challenge is to find ways to conserve a sense of raciality that is both socially useful and consistent with democratic justice.\" (5) Outlaw clearly wants to avoid invidious ethnocentrism, but what is more significant is that he also rejects the idea that we should purge racial ideas and practices as a means to achieve democratic justice. He, like Du Bois, is fully aware of the evils of racism, but is nonetheless committed to the belief that human existence is inevitably colored by race as a salient feature of our social reality. Outlaw's commitment to the conservation of race is so deep that he would preserve race-based communities of meaning, \"even if, in the very next instant, racism and perverted, invidious ethnocentrism in every form or manifestation would disappear forever.\" (6) 1e1e36bf2d